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Friday, 04 July 2008
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SUMMER
Another term I use to describe myself apart from "homeschooler" is "life learner." Thus even though De Anza has ended, summer has begun and college is less than two months away, I'm still learning. In the past week, I've been to a national fencing tournament, a Tahitian dance competition, Hidden Villa's CSA field, the San Jose Mercury News printing press, Nam Le's book signing and Swanton Berry Farm. I may be the epitome of an unschooling life learner.
Unfortunately, this site will not receive regular updates. However, I do plan on uploading my grad speech as well as updates on various issues and my adventures in Australia/New Zealand (which begin tomorrow!).
Happy 4th of July everyone!
Friday, 27 June 2008
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Sociology of Religion
There are many reasons to appreciate De Anza College. Rich Wood would be the biggest. He is an amazing adventurer, activist, scholar and professor who really knows his stuff. His knowledge of globalization, world events and religions throughout the world stems almost entirely from his own experiences in dozens of countries. He can tell you what it is like to participate in a sweat lodge ceremony with the Native Americans. He can tell you what it is like to trek through the jungle and smoke marijuana with indigenous peoples. He can tell you about the many times he nearly died!
Best of all, Rich cares about furthering the knowledge of his students. He doesn't get about standards, which is why conversations go off-topic until they come full circle. On the very first day of class, he gives students his personal number and encourages us to frequently call him with questions until 10 o'clock at night.
The following is a portion of my research paper on Chinese religion. I was required to visit a place of worship and ended up choosing the Amitabha Buddhist Society of U.S.A. in Sunnyvale.
Upon entering the building of the Amitabha Buddhist Society, I felt as though I had entered an office instead of a place for worship. Rather than stained glass windows or vaulted ceilings typical of a Western church, there were file cabinets and bookshelves covering nearly inch of white wall. A petite Chinese woman, Grace, behind the main desk greeted me and cheerfully offered to show me around. On multiple occasions, she asked if I spoke or read Chinese. I regret that my answer never changed. I think she was a little disappointed not only because of the significant language barrier between myself and every other person in the building, but also because most of the literature was in Chinese.
I could sense that the Amitabha Buddhists of U.S.A. are not intent on converting Westerners for it would take a very unique English speaking person to ever walk through those doors. The only thing that kept me from feeling like a complete outsider was my ethnicity and even then I was about 50 years younger, 6 inches taller and weighed 40 pounds more than the average member. I felt as though I was in Taiwan.
For lunch, there was a potluck of vegetarian, Chinese cuisine that I fully appreciated. I’ve learned from my grandfather that though the fourth step in the eightfold path calls for a vegetarian existence, only devout Buddhists follow this doctrine. The devout followers of Pure Land Study will also practice the ten-recitation method prior to consuming anything. Sitting up straight and clearly reciting Amitabha’s name ten times with an undisturbed mind helps us regain mindfulness of Amitabha Buddha and momentarily brings us peace and clarity. Members of the Amitabha Buddhist Society repeat this recitation nine times every day (first thing in the morning, at breakfast, before work, at lunch break, at lunch, after lunch break, getting off work, at dinner, at bedtime). The key is regularity for if maintained steadily, the cultivator will “soon feel his purity of mind increase, and his wisdom grow.”
During lunch, a DVD played on the television. Even though the language and the subtitles were Chinese, I actually found myself responding well to the speaker. She spoke slowly and divinely, not at all like the Chinese I was used to. It was only later that I found out she was lecturing her disciples on the evils of abortion. I learned from Grace that abortion has bad consequences that will affect you greatly in your next life. She referred to it as cause and effect.
The next DVD featured Venerable Master Chin Kung himself. My grandfather says that followers adore this man like “a famous football player.” I didn’t really watch this film as much because I had finished my meal halfway through the abortion lecture. I do remember though that during this time, a man, who was clearly not a member of the society asked for soy sauce and wanted to smoke cigarettes outside. The members gave him soy sauce but nervously asked him not to smoke. I sensed that the lack of drugs and meat added to the group’s atmosphere of purity.
Finally, it was time to prepare for meditation. Grace, overestimating my height, helped me put on a large black robe. I then proceeded to the relatively large meditation room with four other people. Apparently afternoon meditation is not very popular. Grace hurriedly started to instruct me on the rules (for once I entered there would be no talking). I was told to take off my shoes. I was told that one side of the room was for men and one for the other. I was told to never walk down the aisle between the two sections for it disrespected Buddha. I was to just attempt to follow everybody else and chant in Chinese. I was given a booklet with Chinese characters and English pronunciations and translations. I started to feel a little afraid of messing up and upsetting the chi.
Thus it was with great trepidation that I began my involvement in the ceremony. For about 15 minutes we walked .02 mph around the room chanting “Amitofo” (Amitabha in Chinese) to the beat of various instruments and a sound recording. Then we sat on our cushions facing the altar and said “Amitofo” over and over again at various pitches. For the next 15 minutes, we turned away from the altar and said a phrase in Chinese over and over again. I’m guessing that it was something along the lines of “I seek refuge in Amitabha Buddha.” Then the next 5 minutes were peaceful as we sat in meditation. It was over too quickly because before I knew it we were repeating another indistinguishable phrase for 15 minutes (after which we started walking around the room again). I was just focusing on the warm weather when we started our 30-minute bowing and chanting to the altar. Saying something over and over again for 2 hours is really harsh on your voice. Shamefacedly, I would sometimes stop, but the lady who wasn’t in charge of an instrument said that I did a good job for my first time. Kindly, she encouraged me to go back as this chanting will “only benefit myself.”
It would be dishonest for me to state that I ever entered a state of bliss or pure meditation. However, as a gregarious person, I did start to understand the attractiveness of Buddhism, and at no point during my visit was I ever pressured to give away my information or put money in a collection box. This suggests that the Amitabha Buddhist Society of U.S.A. really does exist just to aid the people. As noted earlier, there were no fancy stained glass windows or gargantuan idols. As a relatively agnostic religion, there’s no need to accept Jesus Christ or another supreme being as your savior. It is just a plain building providing a basis for lifelong meditation and thought.
Monday, 23 June 2008
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Editorial Assistant
See you later Jamba Juice! I started my job as an editorial assistant for Mosaic, an urban journalism workshop sponsored by The San Jose Mercury News yesterday. It's the same two-week camp I attended last year as a student.
I remember fully appreciating the encouragement I received to pursue stories of interest to me. No tardy policy. No softball games. This was real journalism and all free. We were treated as real journalists with harsh criticism and immobile deadlines. Our editors were professionals primarily from the Mercury News or other local papers. Since the past year, I have been called upon to be a source for various articles requiring a teenage perspective (or Harry Potter fanatic).
Still perhaps the most valuable aspect of Mosaic was the experience of living in a dorm in the heart of San Jose with 19 other reporters. Some have become extremely good friends, and it's beneficial as a high school student to know the other EICs in the bay area.
This class is much more diverse and promises to be just as exciting. My duties this year include shopping runs, driving reporters, etc. Way better than Jamba Juice!
Monday, 16 June 2008
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Susan Linn
Susan Linn, co-founder of the Campaign for a Commerical-Free Childhood and author of "Consuming Kids" was in California this month for her new book tour, "The Case For Make-Believe." She lectured on the importance of unstructured play. Play should be valued. And I'm not talking about "interactive/educational" computer games, Leapfrog, etc. I'm talking about playing in the dirt and using your imagination. I'm talking about using a stick as a magical wand instead of the plastic sold by Warner Bros. and creating your own story. Linn introduced me to her puppet, Audrey the Duck. Utilizing her ventriloquism skills, Linn helps Audrey connect and play with numerous children at Judge Baker Children's Hospital. I vouch that its very hilarious and fun.
During her visit, Linn and I also conversed frequently about subjects ranging from parental concern (I've always been a little worried by the swaths of parents sucked in by the Challenger ads featuring a child scribbling and the phrase, "Play based pre-schools sell your child short." or "She's composing her Ivy Leage admissions essay now.") to Harry Potter. She's a huge fan (and pointed out to me that in the fifth book Petunia is referring to Snape when she overheard that horrid boy tell Lily about Azkaban). She recommend that I read "Feed" by M.T. Anderson, which I am in turn recommending to all of you. The idea of the novel is a society in which there's literally a feed of information planted inside everyone's brain. There's never any need to study because all the world's knowledge can be transmitted. There's no point in learning. Plus whenever you see items you like, the feed will tell you the price of it and the store you can purchase the item from. It's very unusual, a cross-breed between Ender's Game and 1984. Check it out and be sure to visit http://www.commercialfreechildhood.org/
Friday, 13 June 2008
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Death Penalty
One individual's death does not seem to be equal compensation for the horrific crimes committed by that individual. I have heard the suffering from those crimes, and I have felt the pain deeply in my heart. But I am starting to wonder if we have made mistakes in the name of righteousness/justice. I wonder if a sense of vindictiveness has overpowered faith in humanity. Is it really a judge's job to determine whether an individual has anything to contribute to society and if not, send him to the death chambers?
6 Reasons to Oppose the Death Penalty
1) The USA is unable to prevent accidental execution of innocent people. The wrongful execution of an innocent person is an injustice that can never be rectified. Since the 1970s, 119 people in 25 states have been released from death row based on new exculpatory evidence...some only minutes away from execution. How many innocents were not released? Illinois has been forced to temporarily suspend the death penalty in part because half of the criminals condemned to death row were innocent.
2) Capital Punishment does not deter crime. Studies have failed to demonstrate that executions deter people from committing crime. If you were about to murder someone would the threat of the death penalty stop you. It doesn't seem to have stopped anybody else either.
3) The death penalty is racist. African Americans are 12% of the U.S. population, but 42% of inmates on death row. Although Blacks constitute approximately 50 percent of murder victims each year, 80 percent of the victims in death penalty cases were white, and only 14 percent were Black. Of the over 18,000 executions that have taken place in this country’s history, only 42 involved a white person being punished for killing a Black person. According to Amnesty International, more than 20 percent of Black defendants executed since 1976 were convicted by all-white juries.
4) The death penalty penalizes the poor. If you can afford good legal representation, you
won’t end up on death row. Over 90 percent of defendants charged with capital crimes are impoverished and cannot afford an experienced criminal defense attorney. They are forced to use inexperienced, underpaid and over-worked lawyers. Many capital trials last less than a week— hardly enough time to present a good defense.
The results are predictable. It is clear that had O.J. Simpson been poor, he would now be on death row, innocent or guilty. *I was browsing through the profiles of those with scheduled executions this year in Texas. Most if not all of the inmates were young "laborers" when they committed their offenses.
5) Executions are carried out at a staggering cost to taxpayers. It costs more to execute a person than to keep him or her in prison for life. A 1993 California study argues that each death penalty case costs at least $1.25 million more than a regular murder case and a sentence of life without possibility of parole.
6) The death penalty is "cruel and unusual punishment." In April 2005, in the British medical journal, "The Lancet," a team of medical researchers found serious flaws in how lethal injections were being administered, causing extreme suffering to the prisoners being executed. The report found “that in 43 of the 49 executed prisoners studied, the anesthetic administered during lethal injection was lower than required for surgery. In 43 percent of cases, drug levels were consistent with awareness.” Look at the case of Stanley Tookie Williams. Had an ordinary person (instead of the state of California) tortured Williams for 35 minutes in a death chamber, the murder would be considered unconstitutional. This is not to say that I think we should search for more "humane" ways to execute people. As the Campaign to End the Death Penalty states, "There is no right way to do the wrong thing."
For more info:
Campaign to End the Death Penalty: http://nodeathpenalty.org/content/index.php
Death Penalty Focus of California: http://www.deathpenalty.org/
Murder Victims' Families for Human Rights: http://murdervictimsfamilies.org/
American Civil Liberties Union: http://aclu.org/
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About Me
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Unlike most high school seniors who have spent the last 11 years in institutionalized schooling, I chose to homeschool myself this year. Most of my peers consider this to be the equivalent of "dropping out," a term with infinite negative connotations. However, I know that this is the right course of action and in the subsequent months, I hope to show hundreds of teenagers that quitting school may be the best thing you ever do with your life.
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